The Three Deadly Tenets of Judaism


A.  The Racist jewish myth of the jews as the “chosen people”

B.  The Racist jewish myth that good relations between jews and non-jews will inevitably lead to the extinction of the jewish race.

C.  The racist jewish belief that the only means to preserve the jewish race is to forcibly segregate jews in a “world ghetto”.


D.  The racist jewish prophecy that the jews will rule the world from Jerusalem.

E.  The racist jewish myth that all nations except Israel must be destroyed.


F.  The genocidal jewish myth that assimilatory  jewry and non-jews must be exterminated in the messianic era

G.  The genocidal jewish plan to destroy the earth in the hopes that God will create a new world order for the jews.



Deuteronomy 7:6 is one of many passages in the Hebrew Bible which assert that the Jewish People are a master race:

“For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.”

The Jewish book of Exodus 19:5-6 states:

“19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.”

Exodus 34:11-17, and several other passages in the Old Testament, instruct Jews to segregate from all other Peoples (note that Zionist Jews have repeatedly committed such atrocities against Palestinians):

“11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite. 12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: 13 But ye shall destroy their altars, break their images, and cut down their groves: 14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: 15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; 16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. 17 Thou shalt make thee no molten gods.”

The racist Hebrew Bible forbids Jews to marry non-Jews because such marriages would spoil the holy seed. Deuteronomy 7:2-3 states:

2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor show mercy unto them: 3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.”

Ezra 9 states:

“1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. 2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass. 3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied. 4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice. 5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God. 6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. 7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day. 8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage. 9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem. 10 And now, O our God, what shall we say after this? for we have forsaken thy commandments, 11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. 12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever. 13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this; 14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping? 15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.”

Nehemiah 9:2; 13:3, 23-30 state:

“9:2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. [***] 13:3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude. [***] 13:23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: 13:24 And their children spake half in the speech of Ashdod, and could not speak in the Jews’ language, but according to the language of each people. 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin. 13:27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives? 13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me. 13:29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. 13:30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;”

The Nazis’ discriminatory Nuremberg Laws were based on racist Jewish law. Nazi propagandist Julius Streicher affirmed at the Nuremberg Trials that the Nuremberg Laws of 1935 were patterned after Jewish Law:

“Yes, I believe I had a part in it insofar as for years I have written that any further mixture of German blood with Jewish blood must be avoided. I have written such articles again and again; and in my articles I have repeatedly emphasized the fact that the Jews should serve as an example to every race, for they created a racial law for themselves—the law of Moses, which says, ‘If you come into a foreign land you shall not take unto yourself foreign women.’ And that, Gentlemen, is of tremendous importance in judging the Nuremberg Laws. These laws of the Jews were taken as a model for these laws. When, after centuries, the Jewish lawgiver Ezra discovered that notwithstanding many Jews had married non-Jewish women, these marriages were dissolved. That was the beginning of Jewry which, because it introduced these racial laws, has survived throughout the centuries, while all other races and civilizations have perished.”—Trial of the Major War Criminals Before the International Military Tribunal, Nuremberg, 14 November 1945 — 1 October 1946, Volume 12, Secretariat of the Tribunal, Nuremberg, Germany, p. 315.

Jesus warned against obeying racist Jewish leadership. In Christianity, the covenant with God has passed from the Jews to all Peoples — Christianity and Islam are universalist religions, as opposed to racist Judaism (Matthew 12:30; 21:43-45. Romans 4; 9; 11:7-8. Galatians 3:16, 28-29; 4. I Thessalonians 2:14-16. and Hebrews 8:6-10).



Exodus 1:8-14 and Exodus 3:2 teach the Jews that oppression strengthened their “race” and ultimately increased their numbers, and note the ancient declaration made by the Jews themselves (the story is a fabrication) that the Jews were a dangerously disloyal nation within a nation:

“8 Now there arose up a new king over Egypt, which knew not Joseph. 9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we: 10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land. 11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. 12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel. 13 And the Egyptians made the children of Israel to serve with rigour: 14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour. [***] 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.”

Racist Zionist Jakob Klatzkin stated in 1925:

“When Moses came to redeem the children of Israel, their leaders said to him, ‘You have made our odor evil in the eyes of Pharaoh and in the eyes of his servants, giving them a sword with which to kill us.’ Nevertheless, Moses persisted in worsening the situation of the people, and he saved them.”—J. Klatzkin, Tehumim: Ma’amarim, Devir, Berlin, (1925). English translation in J. B. Agus, The Meaning of Jewish History, Volume 2, Abelard-Schuman, New York, (1963), p. 426.

Spinoza noted that assimilation was causing the Jewish ethnicity to disappear. Like many before him, Julius Wellhausen noted that emancipation was leading the Jews to assimilate and therefore to disappear as an ethnicity—a fact that terrified the racist Zionists. Wellhausen wrote in 1881:

“The Jews, through their having on the one hand separated themselves, and on the other hand been excluded on religious grounds from the Gentiles, gained an internal solidarity and solidity which has hitherto enabled them to survive all the attacks of time. The hostility of the Middle Ages involved them in no danger; the greatest peril has been brought upon them by modern times, along with permission and increasing inducements to abandon their separate position. It is worth while to recall on this point the opinion of Spinoza, [Footnote: Tract. Theol. Polit. 0. 4, ad fin.] who was well able to form a competent judgment :—’That the Jews have maintained themselves so long in spite of their dispersed and disorganised condition is not at all to be wondered at, when it is considered how they separated themselves from all other nationalities in such a way as to bring upon themselves the hatred of all, and that not only by external rites contrary to those of other nations, but also by the sign of circumcision, which they maintain most religiously. Experience shows that their conservation is due in a great degree to the very hatred which they have incurred. When the king of Spain compelled the Jews either to accept the national religion or to go into banishment, very many of them accepted the Roman Catholic faith, and in virtue of this received all the privileges of Spanish subjects, and were declared eligible for every honour; the consequence was that a process of absorption began immediately, and in a short time neither trace nor memory of them survived. Quite different was the history of those whom the king of Portugal compelled to accept the creed of his nation; although converted, they continued to live apart from the rest of their fellow-subjects, having been declared unfit for any dignity. So great importance do I attach to the sign of circumcision also in this connection, that I am persuaded that it is sufficient by itself to maintain the separate existence of the nation for ever.’ The persistency of the race may, of course, prove a harder thing to overcome than Spinoza has supposed; but nevertheless he will be found to have spoken truly in declaring that the so-called emancipation of the Jews must inevitably lead to the extinction of Judaism wherever the process is extended beyond the political to the social sphere. For the accomplishment of this centuries may be required.”—J. Wellhausen, Sketch of the History of Israel and Judah, Third Edition, Adam and Charles Black, London, (1891), pp. 201-203.

Racist Zionist Israel Zangwill wrote in his racist booklet The Problem of the Jewish Race, Judean Publishing Company, New York, (1914), pages 7-8, 10-11, and 17-20:

“But if from the Gentile point of view the Jewish problem is an artificial creation, there is a very real Jewish problem from the Jewish point of view—a problem which grows in exact proportion to the diminution of the artificial problem. Orthodox Judaism in the diaspora cannot exist except in a Ghetto, whether imposed from without or evolved from within. Rigidly professing Jews cannot enter the general social life and the professions. Jews qua Jews were better off in the Dark Ages, living as chattels of the king under his personal protection and to his private profit, or in the ages when they were confined in Ghettos. Even in the Russian Pale a certain measure of autonomy still exists. It is emancipation that brings the ‘Jewish Problem.’ It is precisely in Italy with its Jewish Prime Minister and its Jewish Syndic of Rome that this problem is most acute. The Saturday Sabbath imposes economic limitations even when the State has abolished them. As Shylock pointed out, his race cannot eat or drink with the Gentile. Indeed, social intercourse would lead to intermarriage. Unless Judaism is reformed it is, in the language of Heine, a misfortune, and if it is reformed, it cannot logically confine its teachings to the Hebrew race, which, lacking the normal protection of a territory, must be swallowed up by its proselytes. [***] Nor is there anywhere in the Jewish world of to-day any centripetal force to counteract these universal tendencies to dissipation. The religion is shattered into as many fragments as the race. After the fall of Jerusalem the Academy of Jabneh carried on the authoritative tradition of the Sanhedrin. In the Middle Ages there was the Asefah or Synod to unify Jews under Judaism. From the middle of the sixteenth to the middle of the eighteenth century, the Waad or Council of Four Lands legislated almost autonomously in those Central European regions where the mass of the Jews of the world was then congregated. To-day there is no center of authority, whether religious or political. Reform itself is infinitely individual, and nothing remains outside a few centers of congestion but a chaos of dissolving views and dissolving communities, saved from utter disappearance by persecution and racial sympathy. The notion that Jewish interests are Jesuitically federated or that Jewish financiers use their power for Jewish ends is one of the most ironic of myths. No Jewish people or nation now exists, no Jews even as sectarians of a specific faith with a specific center of authority such as Catholics or Wesleyans possess; nothing but a multitude of individuals, a mob hopelessly amorphous, divided alike in religion and political destiny. There is no common platform from which the Jews can be addressed, no common council to which any appeal can be made. Their only unity is negative—that unity imposed by the hostile hereditary vision of the ubiquitous Haman. [***] The labors of Hercules sink into child’s play beside the task the late Dr. Herzl set himself in offering to this flotsam and jetsam of history the project of political reorganization on a single soil. But even had this dauntless idealist secured co-operation instead of bitter hostility from the denaturalized leaders of all these Jewries, the attempt to acquire Palestine would have had the opposition of Turkey and of the 600,000 Arabs in possession. It is little wonder that since the great leader’s lamentable death, Zionism—again with that idealization of impotence—has sunk back into a cultural movement which instead of ending the Exile is to unify it through the Hebrew tongue and nationalist sentiment. But for such unification, a religious revival would have been infinitely more efficacious: race alone cannot survive the pressure of so many hostile milieux—or still more parlous—so many friendly. [***] In the diaspora anti-Semitism will always be the shadow of Semitism. The law of dislike for the unlike will always prevail. And whereas the unlike is normally situated at a safe distance, the Jews bring the unlike into the heart of every milieu and must thus defend a frontier-line as large as the world. The fortunes of war vary in every country, but there is a perpetual tension and friction even at the most peaceful points, which tend to throw back the race on itself. The drastic method of love—the only human dissolvent—has never been tried upon the Jew as a whole, and Russia carefully conserves—even by a ring fence—the breed she designs to destroy. But whether persecution extirpates or brotherhood melts, hate or love can never be simultaneous throughout the diaspora, and so there will probably always be a nucleus from which to restock this eternal type. But what a melancholy immortality! ‘To be and not to be’—that is a question beside which Hamlet’s alternative is crude. [***] But abolition of the Pale and the introduction of Jewish equality will be the deadliest blow ever aimed at Jewish nationality. Very soon a fervid Russian patriotism will reign in every Ghetto and the melting-up of the race will begin. But this absorption of the five million Jews into the other hundred and fifty millions of Russia constitutes the Jewish half of the problem. It is the affair of the Jews. [***] Moreover, while as already pointed out the Jewish upper classes are, if anything, inferior to the classes into which they are absorbed, the marked superiority of the Jewish masses to their environment, especially in Russia, would render their absorption a tragic degeneration.”



The Jewish book of Numbers 33:50-56 states:

“50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying, 51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan; 52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: 53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it. 54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man’s inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit. 55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell. 56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.”

Like many racist Jews before and after him, racist Zionist Theodor Herzl argued that the Jews must be forced into a “World Ghetto” in order to prevent the assimilation of Jews into Gentile society. Herzl believed that he could provoke governments to expel Jews with complete impunity. He stated on 14 June 1895:

“They cannot throw us into the sea, at least not all of us, nor burn us alive. After all, there are societies for the prevention of cruelty to animals everywhere. What, then? They would finally have to find us some piece of land on the globe—a world ghetto, if you please.”—T. Herzl, English translation by H. Zohn, R. Patai, Editor, The Complete Diaries of Theodor Herzl, Volume 1, Herzl Press, New York, (1960), p. 172.



Numerous passages in the Hebrew Bible teach the Jews to destroy all nations save Israel and to proscribe all religions other than Judaism. Judaic Messianic prophecy calls for a World-State ruled by the Jewish Messiah from Jerusalem (Exodus 34:11-17. Psalm 2; 72. Isaiah 2:1-4; 9:6-7; 11:4, 9-10; 42:1; 61:6. Jeremiah 3:17. Micah 4:2-3. Zechariah 8:20-23; 14:9). The Jews are instructed to rob the wealth of all other nations and horde it in “Greater Israel” (Genesis 15:18-21. Deuteronomy 11:24-28. Joshua 1:2-5. Zechariah 14:14). They must take this land by force from its original inhabitants and utterly annihilate them. Many Jews believe that the Old Testament states that when the Messiah arrives, the Jews will horde all the gold, silver and jewels of the world and keep this treasure in Jerusalem. Michael Higger divulged the intentions of Cabalistic Jews in his book The Jewish Utopia:

“All the treasures and natural resources of the world will eventually come in possession of the righteous. This would be in keeping with the prophecy of Isaiah: ‘And her gain and her hire shall be holiness to the Lord; it shall not be treasured nor laid up; for her gain shall be for them that dwell before the Lord, to eat their fill and for stately clothing.[Isaiah 23:18]’20 Similarly, the treasures of gold, silver, precious stones, pearls, and valuable vessels that have been lost in the seas and oceans in the course of centuries will be raised up and turned over to the righteous.21 Joseph hid three treasuries in Egypt: One was discovered by Korah, one by Antoninus, and one is reserved for the righteous in the ideal world.22 [***] Gold will be of secondary importance in the new social and economic order. Eventually, all the friction, jealousy, quarrels, and misunderstandings that exist under the present system, will not be known in the ideal Messianic era.319 The city of Jerusalem will possess most of the gold and precious stones of the world. That ideal city will be practically full of those metals and stones, so that the people of the world will realize the vanity and absurdity of wasting their lives in accumulating those imaginary valuables.320“—M. Higger, The Jewish Utopia, Lord Baltimore Press, Baltimore, (1932), pp. 12-13, 57.

According to the Masoretic Text, which is the version of the Old Testament that most accurately reflects of the views of Jews, Deuteronomy 6:10-11 and 11:24-25 state:

“6:10 And it shall be, when the LORD thy God shall bring thee into the land which He swore unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee—great and goodly cities, which thou didst not build, 6:11 and houses full of all good things, which thou didst not fill, and cisterns hewn out, which thou the didst not hew, vineyards and olive-trees, which thou didst not plant, and thou shalt eat and be satisfied— [***] 11:24 Every place whereon the sole of your foot shall tread shall be yours: from the wilderness, and Lebanon, from the river, the river Euphrates, even unto the hinder sea shall be your border. 11:25 There shall no man be able to stand against you: the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as He hath spoken unto you.

Psalm 2 states:

“1 Why are the nations in an uproar? And why do the peoples mutter in vain? 2 The kings of the earth stand up, and the rulers take counsel together, against the LORD, and against His anointed: 3 ‘Let us break their bands asunder, and cast away their cords from us.’ 4 He that sitteth in heaven laugheth, the Lord hath them in derision. 5 Then will He speak unto them in His wrath, and affright them in His sore displeasure: 6 ‘Truly it is I that have established My king upon Zion, My holy mountain.’ 7 I will tell of the decree: the LORD said unto me: ‘Thou art My son, this day have I begotten thee. 8 Ask of Me, and I will give the nations for thine inheritance, and the ends of the earth for thy possession. 9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter’s vessel.’ 10 Now therefore, O ye kings, be wise; be admonished, ye judges of the earth. 11 Serve the LORD with fear, and rejoice with trembling. 12 Do homage in purity, lest He be angry, and ye perish in the way, when suddenly His wrath is kindled. Happy are all they that take refuge in Him.

Isaiah 2:1-4; 40:15-17, 22-24; 54:1-4; 60:5, 8-12, 16-17; and 61:5-6 state:

“2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem. 2:2 And it shall come to pass in the end of days, that the mountain of the LORD’S house shall be established as the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. 2:3 And many peoples shall go and say: ‘Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.’ For out of Zion shall go forth the law, and the word of the LORD from Jerusalem. 2:4 And He shall judge between the nations, and shall decide for many peoples; and they shall beat their swords into plowshares, and their spears into pruninghooks; nation shall not lift up sword against nation, neither shall they learn war any more. [***] 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance; behold the isles are as a mote in weight. 40:16 And Lebanon is not sufficient fuel, nor the beasts thereof sufficient for burnt-offerings. 40:17 All the nations are as nothing before Him; they are accounted by Him as things of nought, and vanity. [***] 40:22 It is He that sitteth above the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in; 40:23 That bringeth princes to nothing; He maketh the judges of the earth as a thing of nought. 40:24 Scarce are they planted, scarce are they sown, scarce hath their stock taken root in the earth; when He bloweth upon them, they wither, and the whirlwind taketh them away as stubble. [***] 54:1 Sing, O barren, thou that didst not bear, break forth into singing, and cry aloud, thou that didst not travail; for more are the children of the desolate than the children of the married wife, saith the LORD. 54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thy habitations, spare not; lengthen thy cords, and strengthen thy stakes. 54:3 For thou shalt spread abroad on the right hand and on the left; and thy seed shall possess the nations, and make the desolate cities to be inhabited. 54:4 Fear not, for thou shalt not be ashamed. Neither be thou confounded, for thou shalt not be put to shame; for thou shalt forget the shame of thy youth, and the reproach of thy widowhood shalt thou remember no more. [***] 60:5 Then thou shalt see and be radiant, and thy heart shall throb and be enlarged; because the abundance of the sea shall be turned unto thee, the wealth of the nations shall come unto thee. [***] 60:8 Who are these that fly as a cloud, and as the doves to their cotes? 60:9 Surely the isles shall wait for Me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, for the name of the LORD thy God, and for the Holy One of Israel, because He hath glorified thee. 60:10 And aliens shall build up thy walls, and their kings shall minister unto thee; for in My wrath I smote thee, but in My favour have I had compassion on thee. 60:11 Thy gates also shall be open continually, day and night, they shall not be shut; that men may bring unto thee the wealth of the nations, and their kings in procession. 60:12 For that nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. [***] 60:16 Thou shalt also suck the milk of the nations, and shalt suck the breast of kings; and thou shalt know that I the LORD am thy Saviour, and I, the Mighty One of Jacob, thy Redeemer. 60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron; I will also make thy officers peace, and righteousness thy magistrates. [***] 61:5 And strangers shall stand and feed your flocks, and aliens shall be your plowmen and your vinedressers. 61:6 But ye shall be named the priests of the LORD, men shall call you the ministers of our God; ye shall eat the wealth of the nations, and in their splendour shall ye revel.

The book of Obadiah states, and note that “Jacob” refers to the Jews, and “Edom” and “Esau” have come to signify all Gentiles in the eyes of many racist Jews, note further that “cut off” means to kill:

“1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom: We have heard a message from the LORD, and an ambassador is sent among the nations: ‘Arise ye, and let us rise up against her in battle.’ 2 Behold, I make thee small among the nations; thou art greatly despised. 3 The pride of thy heart hath beguiled thee, O thou that dwellest in the clefts of the rock, thy habitation on high; that sayest in thy heart: ‘Who shall bring me down to the ground?’ 4 Though thou make thy nest as high as the eagle, and though thou set it among the stars, I will bring thee down from thence, saith the LORD. 5 If thieves came to thee, if robbers by night—how art thou cut off!—would they not steal till they had enough? If grape-gatherers came to thee, would they not leave some gleaning grapes? 6 How is Esau searched out! How are his hidden places sought out! 7 All the men of thy confederacy have conducted thee to the border; the men that were at peace with thee have beguiled thee, and prevailed against thee; they that eat thy bread lay a snare under thee, in whom there is no discernment. 8 Shall I not in that day, saith the LORD, destroy the wise men out of Edom, and discernment out of the mount of Esau? 9 And thy mighty men, O Teman, shall be dismayed, to the end that every one may be cut off from the mount of Esau by slaughter. 10 For the violence done to thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever. 11 In the day that thou didst stand aloof, in the day that strangers carried away his substance, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. 12 But thou shouldest not have gazed on the day of thy brother in the day of his disaster, neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. 13 Thou shouldest not have entered into the gate of My people in the day of their calamity; yea, thou shouldest not have gazed on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity. 14 Neither shouldest thou have stood in the crossway, to cut off those of his that escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. 15 For the day of the LORD is near upon all the nations; as thou hast done, it shall be done unto thee; thy dealing shall return upon thine own head. 16 For as ye have drunk upon My holy mountain, so shall all the nations drink continually, yea, they shall drink, and swallow down, and shall be as though they had not been. 17 But in mount Zion there shall be those that escape, and it shall be holy; and the house of Jacob shall possess their possessions. 18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken. 19 And they of the South shall possess the mount of Esau, and they of the Lowland the Philistines; and they shall possess the field of Ephraim, and the field of Samaria; and Benjamin shall possess Gilead. 20 And the captivity of this host of the children of Israel, that are among the Canaanites, even unto Zarephath, and the captivity of Jerusalem, that is in Sepharad, shall possess the cities of the South. 21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S.

Micah 5:7-8 (Micah 5:8-9 in the KJV) states:

“7 And the remnant of Jacob shall be among the nations, in the midst of many peoples, as a lion among the beasts of the forest, as a young lion among the flocks of sheep, who, if he go through, treadeth down and teareth in pieces, and there is none to deliver. 8 Let Thy hand be lifted up above Thine adversaries, and let all Thine enemies be cut off.

Zechariah 8:20-23; and 14:9 state:

“8:20 Thus saith the LORD of hosts: It shall yet come to pass, that there shall come peoples, and the inhabitants of many cities; 8:21 and the inhabitants of one city shall go to another, saying: Let us go speedily to entreat the favour of the LORD, and to seek the LORD of hosts; I will go also. 8:22 Yea, many peoples and mighty nations shall come to seek the LORD of hosts in Jerusalem, and to entreat the favour of the LORD. 8:23 Thus saith the LORD of hosts: In those days it shall come to pass, that ten men shall take hold, out of all the languages of the nations, shall even take hold of the skirt of him that is a Jew, saying: ‘We will go with you, for we have heard that God is with you.’ [***] 14:9 And the LORD shall be King over all the earth; in that day shall the LORD be One, and His name one.



In the 1500’s, Martin Luther wrote, among other things,

“Further, they presume to instruct God and prescribe the manner in which he is to redeem them. For the Jews, these very learned saints, look upon God as a poor cobbler equipped with only a left last for making shoes. This is to say that he is to kill and exterminate all of us Goyim through their Messiah, so that they can lay their hands on the land, the goods, and the government of the whole world. And now a storm breaks over us with curses, defamation, and derision that cannot be expressed with words. They wish that sword and war, distress and every misfortune may overtake us accursed Goyim. They vent their curses on us openly every Saturday in their synagogues and daily in their homes. They teach, urge, and train their children from infancy to remain the bitter, virulent, and wrathful enemies of the Christians.”—M. Luther, Von den Juden und ihren Lügen, Hans Lufft, Wittenberg, (1543); Reprinted, Ludendorffs, München, (1932); English translation by M. H. Bertram, “On the Jews and Their Lies”, Luther’s Works, Volume 47, Fortress Press, Philadelphia, (1971), pp. 123-306, at 264.

The Hebrew Bible teaches the Jews to destroy other nations. The Old Testament prophecies that Israel will rule a world government which will enslave non-Jews. Wanting for God’s intervention, Jewish financiers set out to deliberately fulfill these Messianic prophecies by many means including perpetual wars and revolutions. Cabalistic Jewish agents of the Jewish bankers traveled the world preaching revolution and utopian dreams of “liberty, equality and fraternity”.What is worse due to its most obscene treachery, Jewish financiers often promote anti-Semitism in order to keep Jews from assimilating into other Peoples. They hire anti-Semitic demagogues to spread the lie that all Jews are to blame for the racism of Judaism and Zionism, and for the actions of racist Jewish leadership. Since the vast majority of Jews rejected the Jewish bankers’ plan to force them into Palestine in order to fulfill the prophecies which make the Jewish King the King of the World, the Jewish bankers retaliated against the helpless Jews of Europe and financed the Nazis in order to force the Jews of Europe to Palestine against their will.The Jewish bankers and their agents deliberately ruined the economies of target nations. They then used their disproportionate influence in the press to blame the current government for the hardships they themselves had deliberately caused, thereby causing resentment between the People and their government. They instigated the English Revolution, which made their agent Oliver Cromwell a dictator; the French Revolution, which made their agents Robespierre and then Napoleon dictators; the “Young Turk” Revolution, which made their agent Attaturk a dictator; the Bolshevik Revolution, which made their agent Vladimir Ilyich Lenin a dictator; the Nazi Revolution, which made their agent Adolf Hitler a dictator; the Spanish Revolution, which made their agent Francisco Franco a dictator; etc. etc. etc. These revolutions followed a common model. After actively provoking revolutions on the false promise that revolution is necessary to free the People, the Cabalistic Jews deliberately collapse the economy of the overthrown State, or otherwise deliberately bring about chaos and panic. They then use their disproportionate influence in the press to promote the message that only a dictator will be capable of restoring order. The Cabalistic Jews thereby cause the People to enslave themselves with the trap of a revolution promising “liberty, equality and fraternity” and a dictator who will supposedly restore order then resign.In the Eighteenth and Nineteenth Centuries, the Rothschilds made a high art out of deliberately provoking wars and revolutions. This furthered the Jewish Messianic goal of destroying the Gentile nations and supplanting them with universal Jewish rule. It also enabled the Rothschilds to further the Jewish Messianic goal of concentrating the wealth of the world in Jewish hands. By the 1870’s, the Rothschilds had accumulated at least $3,400,000,000.00USD non-adjusted [“The Rothschilds”, The Chicago Tribune, (27 December 1875), p. 8.].The tactic of perpetual war was also used as a trap to ensnare the Gentile nations into accepting world government. The Old Testament teaches the Jews that their Messiah will rule a one world government. The Rothschilds openly sought to become King of the Jews in the Nineteenth Century. The King of the Jews is, by definition, the Messiah, or anointed, of the Jews. After making the world weary of wars the Rothschilds had intentionally caused and lengthened, Cabalistic Jews used their disproportionate influence in the press to promote the myth that a world government would herald the end of war, because there would be no nations left to fight wars against each other. The assertion that a world government was necessary to prevent war was a common theme in Bolshevik propaganda. If successful, the plan to politically fulfill Jewish Messianic prophecy will ultimately result in universal tyranny and then death for non-Jews and assimilated Jews. The process of creating war to make the world weary of war, while promoting the myth that the loss of national sovereignty means the end of war, is a trap used by Cabalistic Jews to ensnare non-Jewish Peoples into fulfilling the Jewish Messianic prophecy that Jews will rule a one world government. Jewish Messianic prophecy predicts that only “righteous Jews” will be left alive in the “end times”.Cabalistic Jews set yet another trap for the Gentile nations. They deliberately cause specific economies to grow and accumulate the wealth of the world by increasing the money supply in a target nation, or empire. They then deliberately collapse the economy of the target nation by restricting the money supply and running the target nation or empire into debt through deliberately mismanaged economic policy and war. Cabalistic Jews then use their disproportionate influence in the press to make the People clamor for banking reforms—usually a move toward the gold standard and a centralized privately owned bank, which operates a fractional reserve system and a debt based issuance of currency, all of which profit the Jewish bankers who inevitably run the system.To summarize, there are three primary traps which Cabalistic Jews set for their non-Jewish neighbors in order to cause them to unwittingly fulfill Jewish Messianic prophecy by political means. Jewish financiers use their agents to promote revolutions on the false promise that revolution will bring freedom and democracy. The Jewish financiers then install a dictator of their choosing to subvert the freedoms of Gentile nations and bring them into perpetual war and perpetual debt. Jewish financiers deliberately cause perpetual wars to make the People of the world clamor for peace, and then propose the false notion that world government is the only means to achieve an end to war. Jewish financiers deliberately cause banking scandals in order to make Peoples clamor for banking reforms, but then subvert the reform process by instituting the very policies they had always sought—policies which syphon off the wealth of the nation and the world into the coffers of the Jewish bankers. 



The ultimate purpose of the racist Jews’ war on humanity is to leave no one left alive but “righteous Jews”. All Gentiles are destined to be killed. All assimilated Jews are destined to be killed. Michael Higger wrote in his book The Jewish Utopia:

“First, no line will be drawn between bad Jews and bad non-Jews. There will be no room for the unrighteous, whether Jewish or non-Jewish, in the Kingdom of God. All of them will have disappeared before the advent of the ideal era on this earth.84 Unrighteous Israelites will be punished equally with the wicked of other nations.85 [***] In general, the peoples of the world will be divided into two main groups, the Israelitic and the non-Israelitic. The former will be righteous; they will live in accordance with the wishes of one, universal God; they will be thirsty for knowledge, and willing, even to the point of martyrdom, to spread ethical truths to the world. All the other peoples, on the other hand, will be known for their detestable practices, idolatry, and similar acts of wickedness. They will be destroyed and will disappear from earth before the ushering in of the ideal era.218 All these unrighteous nations will be called to judgment, before they are punished and doomed. The severe sentence of their doom will be pronounced upon them only after they have been given a fair trial, when it will have become evident that their existence would hinder the advent of the ideal era.219 Thus, at the coming of the Messiah, when all righteous nations will pay homage to the ideal righteous leader, and offer gifts to him, the wicked and corrupt nations, by realizing the approach of their doom, will bring similar presents to the Messiah. Their gifts and pretended acknowledgment of the new era, will be bluntly rejected.220 For the really wicked nations, like the wicked individuals, must disappear from earth before an ideal human society of righteous nations can be established. No ideal era of mankind can be established as long as there are peoples living idolatrous, ungodly lives ; as long as there are oppressors of the righteous, friends of slavery, enemies of freedom and liberty, and defiant enemies of God.221 [***] Moreover, rabbinic sources, in speaking of Israel’s fate in the ideal era, ascribe Israel’s spiritual victory in the future to the fact that righteousness will be victorious over wickedness, and that the upright and just will succeed in bringing about the disappearance of the unrighteous from the earth.226 [***] Consequently, before the Kingdom of God will be established, a number of important reforms and changes will take place. Idolatry and idol worshippers, wicked people, unrighteous nations will disappear from the earth.230“—M. Higger, The Jewish Utopia, Lord Baltimore Press, Baltimore, (1932), pp. 20, 37-39.

Higger asserts that Gentiles will be offered an opportunity to join the “righteous Jews”. However, all whom the Jewish Messiah rejects and all who reject Judaism and the world-wide rule of the Jewish King will be mass murdered in a broad genocide. What is to prevent the Jewish Messiah, a political Jewish King, not a divine being, from merely pronouncing all Gentiles “unrighteous” in accord with the Hebrew Bible (Isaiah 11)? What is “righteous” about genocide? Why do religious and political disagreements give the “righteous Jews” the right to slaughter their Catholic, Buddhist, Hindu, Moslem, Sikh and assimilated Jewish neighbors? Why should Gentiles soldier and slave for “righteous Jews”?

Higger’s book, which summarizes Jewish Messianic aspirations, is critically analyzed in: R. H. Williams, The Ultimate World Order—As Pictured in “The Jewish Utopia”, CPA Book Publisher, Boring, Oregon, (1957).



Martin Luther wrote, among other things:

“Further, they presume to instruct God and prescribe the manner in which he is to redeem them. For the Jews, these very learned saints, look upon God as a poor cobbler equipped with only a left last for making shoes. This is to say that he is to kill and exterminate all of us Goyim through their Messiah, so that they can lay their hands on the land, the goods, and the government of the whole world. And now a storm breaks over us with curses, defamation, and derision that cannot be expressed with words. They wish that sword and war, distress and every misfortune may overtake us accursed Goyim. They vent their curses on us openly every Saturday in their synagogues and daily in their homes. They teach, urge, and train their children from infancy to remain the bitter, virulent, and wrathful enemies of the Christians.”—M. Luther, Von den Juden und ihren Lügen, Hans Lufft, Wittenberg, (1543); Reprinted, Ludendorffs, München, (1932); English translation by Martin H. Bertram, “On the Jews and Their Lies”, Luther’s Works, Volume 47, Fortress Press, Philadelphia, (1971), pp. 123-306, at 264.

Racist cabalistic Jews believe that they are duty bound to destroy the living environment of the earth and ruin the genetics of the human race so as to provoke God to obliterate this earth and “create new heavens and a new earth”—the so-called “New World Order” or “Jewish Utopia”. These racist cabalistic Jews are taught that they will have new and improved bodies in this new world and need not worry about the genetic damage they are intentionally causing to human beings across the earth. They believe that only Jews will be left alive and that they will not only be restored, but improved upon. The books of Isaiah and Ezekiel are the primary sources of these concepts, which were more fully developed in subsequent Jewish literature including the apocalyptic apocryphal Jewish books of Enoch and others.

Isaiah 65 states:

“I am sought of them that asked not for me: I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name. 2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts; 3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick; 4 Which remain among the graves, and lodge in the monuments, which eat swine’s flesh, and broth of abominable things is in their vessels; 5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. 6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom, 7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom. 8 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all. 9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there. 10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me. 11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number. 12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not. 13 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed: 14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit. 15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name: 16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes. 17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. 18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy. 19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying. 20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. 21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them. 22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands. 23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them. 24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear. 25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent’s meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.”

Isaiah 66:22-24 states:

“22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain. 23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD. 24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.”

Ezekiel 36:24-38 states

“24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. 25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. 26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. 27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. 28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God. 29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you. 30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen. 31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. 32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel. 33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded. 34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by. 35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited. 36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it. 37 Thus saith the Lord GOD; I will yet for this be inquired of by the house of Israel, to do it for them; I will increase them with men like a flock. 38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.

Ezekiel 37 states:

“The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, 2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. 3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. 4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. 5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: 6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. 7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. 8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. 9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. 10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. 11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. 12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. 13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, 14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD. 15 The word of the LORD came again unto me, saying, 16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions: 17 And join them one to another into one stick; and they shall become one in thine hand. 18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these? 19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand. 20 And the sticks whereon thou writest shall be in thine hand before their eyes. 21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land: 22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all: 23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God. 24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. 25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children’s children for ever: and my servant David shall be their prince for ever. 26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore. 27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. 28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.”

Ezekiel 38 states:

“And the word of the LORD came unto me, saying, 2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him, 3 And say, Thus saith the Lord GOD; Behold I am against thee, O Gog, the chief prince of Meshech and Tubal: 4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords: 5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet: 6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee. 7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them. 8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them. 9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee. 10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought: 11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates, 12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land. 13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil? 14 Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it? 15 And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army: 16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes. 17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them? 18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face. 19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel; 20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground. 21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man’s sword shall be against his brother. 22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone. 23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.”

Ezekiel 39 states:

1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal: 2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel: 3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand. 4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured. 5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD. 6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD. 7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel. 8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken. 9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years: 10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD. 11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamon-gog. 12 And seven months shall the house of Israel be burying of them, that they may cleanse the land. 13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD. 14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search. 15 And the passengers that pass through the land, when any seeth a man’s bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamon-gog. 16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land. 17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood. 18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan. 19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you. 20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD. 21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them. 22 So the house of Israel shall know that I am the LORD their God from that day and forward. 23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword. 24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them. 25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name; 26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid. 27 When I have brought them again from the people, and gathered them out of their enemies’ lands, and am sanctified in them in the sight of many nations; 28 Then shall they know that I am the LORD their God, which cause them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there. 29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.”

Christians who believe that these prophecies are miraculously being fulfilled in modern times are admonished to realize that what has happened in recent centuries is not the product of divine intervention, but rather the result of the deliberate actions of racist Cabalistic Jews meant to destroy Christians.  Revelation 20:7-8 states that the battle against Gog and Magog is post-Millennial. The State of Israel’s genocide of its neighbors is not the work of God, but rather the deliberate destruction is wrought by ill-intentioned racist Jewish leadership who intend to exterminate the Christians. Jesus warned against obeying racist Jewish leadership and in Christianity the covenant with God has passed from the Jews to all Peoples (Matthew 12:30; 21:43-45. Romans 4; 9; 11:7-8. Galatians 3:16, 28-29; 4. I Thessalonians 2:14-16. and Hebrews 8:6-10).


Pass it on . . . please send this article to someone you know



4 thoughts on “The Three Deadly Tenets of Judaism

  1. Excellent read. But I wonder what’s really going on around here. Too many “hard to find truths” and “advanced concepts” are being disseminated from one source. One person cannot possibly grasp the scope of what’s being represented on all of David Allenders’ sites. Just sayin’.

    • David Allender said:

      Ya, I must be a computer or a shill right? Well, no such luck for me. I’m sitting here typing this at 11pm after another long day of research and attempting to disseminate what I’m finding out. This is just a time/effort thing CBP. Like many others, Peggy and I have dedicated our lives to this because we know our lives depend on it just as ALL FUTURE GENERATIONS DO. We’re putting in the time to learn and share everything we can. That’s all.

  2. Wow! Great information, but I must admit some is a tad bit over my head. This is definitely for everyone though. The truth is the truth is the truth. There’s no getting around it.

  3. David Allender said:

    Comments are turned off or may not get posted because we no longer have time to waste on spammers, trolls and shills.

    For in depth discussions on these subjects enjoy using our private, TROLL Free forum inside

    Or email us at “info – AT SIGN –”


Leave a comment

Your email address will not be published. Required fields are marked *